Aikin Hajji shi ne rukunnan Musulunci na biyar, kuma an dora shi a kan wanda ya samu damar yinsa, kuma yana da wani lokaci sananne a duk shekara, inda musulmin da suke da niyyar zuwa aikin Hajji suke zuwa Makka Al-Mukarrama don ziyartar Ka'aba mai alfarma, kuma don kammala ayyukan Hajji, kamar yin jihadi tsakanin Safa da Marwah, da tsayuwar Arafah, da dawafin dawafin Ka'aba.
Madaukaki ya ce: “Hajji shi ne watan da aka fi sani, duk wanda ya farlanta aikin hajji a cikinsu, babu alfasha, babu fasikanci, kuma babu jayayya a cikin aikin hajji, azurtawa, mafi alherin guzuri shi ne taqawa. Ya ma’abuta hankula.”
Gabatarwar Hajji
Aikin Hajji a Musulunci yana nufin ziyartar dakin Allah mai alfarma da ke Makkah Al-mukarrama, domin gudanar da aikin Hajji, kuma ana dora shi a kan mutum sau daya a rayuwarsa idan ya samu damar zuwa Makka a lokacin aikin Hajji, kuma ya Baligi ne wanda yake da karfin jiki da kudi, kuma a sahun gaba wajen bayyanar aikin Hajji ya zo da umarni a cikin fadinSa Madaukakin Sarki da kuma shelanta aikin hajji ga mutane, za su zo muku da kafa da kuma a kan kowane rakumi maras karfi. Za su zo daga kowane rami mai zurfi * domin su shaida musu fa'ida, kuma su ambaci sunan Allah a cikin kwanaki bayyanannu, a kan abin da Ya azurta su da shi daga dabbõbin ni'ima.
Maganar Hajji
A ranar takwas ga watan Zul-Hijjah na kowace shekara, musulmi masu neman aikin hajji suna zuwa dakin Allah mai alfarma, kuma a fagen bayyana aikin hajji da abubuwa da tunani, an hana su lokutan aikin Hajji da aka tsara, kuma su su tafi Makka su yi dawafin zuwan dawafin Ka'aba mai tsarki, sannan su tafi Mina, sai suka yi ranar shaye-shaye, daga cikinsu, za su je Dutsen Arafat, su jefi Jamarat, sannan su koma Makka don yin dawafin. da ifaadah, daga nan kuma zuwa Mina don ciyar da kwanakin al-Tashriq, sannan kuma a sake komawa Makka don dawafin bankwana, sannan ya kare aikin Hajji.
Maudu'i game da ayyukan Hajji
Aikin hajji na daya daga cikin ibadodi da suke da tasiri a addinai daban-daban, kuma a neman aikin hajji, maguzawa sun kasance suna yin aikin hajjin ka'aba kafin Musulunci, kuma sun gaji shi daga manzon Allah Ibrahim, wanda ya aza harsashin Ka'aba, kamar yadda faxar Maxaukakin Sarki ya ce: " Kuma a lokacin da Muka bai wa Ibrahim wurin Ɗakin kada ya yi shirka, kuma Muka tsarkake Ɗakina ga masu yawo, da masu tsayuwa, da masu ruku'i masu sujada." Amma sun canza sun canza sosai har sai da suka kafa gumaka a harabar Ka'aba suna bauta musu.
Amfanin Hajji
Allah madaukakin sarki ya farlanta aikin hajji a shekara ta tara bayan hijira, kuma manzon Allah tsira da amincin Allah su tabbata a gare shi bai yi aikin hajji ba sai sau daya a rayuwarsa, wato hajjin bankwana, kuma a shekara ta 10 bayan hijira. sai ya ce wa sahabbansa a wancan lokacin: “Lallai ku yi ibadar ku, domin ban san cewa ba zan iya yin hajji ba bayan wannan hajji nawa”.
Babban fa'idodin aikin Hajji shi ne tabbatar da maslahar musulmi da yarda da abin da zai amfanar da su a duniya da lahira, walau ta fuskar musanyar ilimi ko musanyar kasuwanci ko ta fuskar siyasa, inda suke samun tallafi da nasara idan sun bukace su, kuma su ya zama kamar jiki guda daya mai jin radadin kowane memba a cikinsa sai ya amsa masa da rashin barci da zazzabi.
A yayin gudanar da aikin hajjin, tawagogin dukkan kasashen duniya suna haduwa a dakin Allah domin tuntubar juna da tattara maganarsu, da kuma hada kai da juna kamar yadda Allah yake so.
Tasirin aikin Hajji ga mutum da al'umma
Bayan hajjin barata sai mutum ya dawo yana mai tsarki daga sabawa da zunubi, kamar ranar da aka haife shi, sai ya yi aiki don kiyaye tsarkin littafinsa, don haka kada ya yi zunubi da zai iya bata ladan aikin hajji a kansa. ya shafe kwanaki yana gudanar da ayyukan da Allah ya dora masa a aikin Hajji, kuma yana jure wahalhalu da wahalhalu saboda wannan ziyarar, don haka Allah ya girmama shi kasancewar babu wanda zai iya girmama baqinsa.
A bangaren zamantakewa kuwa musulmi daga kowane bangare suna haduwa a aikin Hajji, don haka suke ba da hadin kai da jin cewa su raka’a daya ne duk da kala, jinsi da harsunansu daban-daban.
Ma'anar Hajji
Aikin Hajji a harshe shi ne niyya ko ziyara, kuma daga gare ta ne ake yin hajjin gida, watau tafiye-tafiye da sauran ayyukan da mutum ke kashe lokaci da kokari da kudi don Allah.
Maudu'i mai bayyana aikin hajji da rukunansa
Aikin hajji yana farawa ne daga lokacin da Manzon Allah (Sallallahu Alaihi Wasallam) ya kayyade na wucin-gadi da na sarari, kamar yadda kwanan watan ya fara daga watan Shawwal har zuwa goma ga watan Zul-Hijja, kuma Manzon Allah tsira da amincin Allah su tabbata a gare shi ya kebance wuraren da za a yi aikin Hajji. ciki har da Dhul Hulaika da aka fi sani da rijiyoyin Ali, da Al-Jahfa, wanda shi ne lokutan Misra da Levant, da Qarn Al-Manazil, da Yalamlam, da Dhat-Irq, ma'abocin mika wuya ga mutanen Makkah, Wadi Muharram, Al. An'aim, Al-Jarana.
Bayan haka kuma sai mataki na ihrami, wanda shi ne ginshikin Hajji na farko, kuma yana farawa da niyya, da talbiya, kuma duk wanda ya bar shi sai ya yi azumi ko ya yanka, ko kuma ya ciyar da miskinai shida, ya yi dawafin isowa, ya tafi. zuwa Mina don ciyar da ranar al-Tarwiyah, wato ranar takwas ga Zul-Hijjah.
Ranar tara ga Zul-Hijja ita ce ranar Arafat, ko kuma babbar ginshikin Hajji, kuma ance ita ce ranar haduwar Adamu da Hauwa’u a duniya bayan fitarsu daga Aljanna, inda suka hadu a Dutsen Arafat. . Tsayuwa a Arafat yana farawa ne daga azahar ranar tara zuwa wayewar gari a ranar farko ta Idin Al-Adha.
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce: “Mafi alherin addu’a ita ce addu’ar ranar Arafah, kuma mafi alherin abin da ni da annabawan da suka gabace ni na ce: Babu abin bautawa da gaskiya sai Allah Shi kadai. , ba tare da abokin tarayya ba.
A ranar Idin Al-Adha, mahajjaci ya yi jifa da tsakuwa a hubbaren Mina da wayewar gari, inda za a bugi tsakuwa guda bakwai a ginshiqin garwashi, tare da daga hannu, sai mai takbira ya ce: “ Bismillahi. Kuma Allah Mai girma ne, ga ƙin Shaiɗan da ƙungiyarsa, kuma Ya yarda da Mai rahama.” Sannan sai ya yanka layya, sannan ya aske ko aske gashin kansa, anan zai fara narkewa daga ihraminsa, sai ya tura turare ya sanya tufafi masu kyau, sannan ya tafi dawafin Ka'aba, tawaful Ifada, ya yi sallah a wurin harama. na Ibrahim, ya sha ruwan zamzam, yana gudu tsakanin Safa da Marwah, idan yana tamattu'i, idan kuma shi kadai ne, ba ya nema sai sau daya, sai ya sake saki a karo na biyu, sai ya kwana a ciki. Mina a ranakun al-Tashriq, kuma ya jefi Jamarat guda uku a jere guda bakwai a kowane lokaci, sai ya tsaya ya yi takbire sai dai a jifan Babban Aqaba, inda ya yi jifa ya tafi, sai ya kwana a Mina, sannan ya kwana. ya tafi Makkah dawafin bankwana ya tafi.
Maudu'i akan aikin Hajji da Umrah
Sunan Umra ya samo asali ne daga Umra, ma'ana ziyara da niyya, kuma a Musulunci yana nufin ziyartar Masallacin Harami, dawafi, nema, aski, da sauran ayyukan ibada, kuma bambancin Umra da Hajji shi ne aikin Hajji yana da takamaiman ranaku a kowace shekara yayin da Umra za ta iya. a kowane lokaci, Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce: ‚Umra zuwa umra kaffara ce ga abin da ke tsakaninsu, kuma hajji karbabbe ba shi da lada sai Aljannah.
Batun aikin Hajji na aji biyar na firamare
Aikin Hajji na daya daga cikin rukunnan guda biyar da addinin Musulunci ya ginu a kansu, a takaice dai a takaice aikin Hajji shi ne rukuni na biyar.
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce: “An gina Musulunci a kan biyar: Shaidawa babu abin bautawa da gaskiya sai Allah, kuma Muhammadu Manzon Allah ne, da tsai da salla, da bayar da zakka, da azumin Ramadan, da kuma shaidawa. yin aikin hajjin daki ga wanda ya samu dama”.
Batun aikin Hajji na aji bakwai
Ibrahim uban annabawa ya yi biyayya ga Ubangijinsa kuma ya kusan sadaukar da dansa bisa ga wahayin Ubangijinsa, sai Allah ya fanshi shi da hadaya mai girma.
Kammala Aikin Hajji
Tun da abokin Allah Ibrahim ya kira mutane zuwa aikin Hajji, mutane ba su gushe ba suna ziyartar dakin Allah mai alfarma, kuma haka lamarin zai kasance matukar dai a doron kasa akwai wanda ya yi imani da Allah shi kadai, ba shi da abokin tarayya. Aikin Hajji yana daga cikin mafifitan ayyuka da suke kusantar mutane zuwa ga Ubangijinsu, kuma ba a daidaita shi da jihadi don neman yardar Allah, kuma ladan aikin Hajji karbabbe shi ne Aljanna.
Manzon Allah tsira da amincin Allah su tabbata a gare shi ya ce a karshen wata makala ta aikin Hajji: “Masu kai hari saboda Allah, da mahajjaci, da mahajjaci mai umra, da tawagar Allah, sai ya kira su, kuma ya kira su, sai ya ce: Suka amsa masa, suka tambaye shi, ya ba su.”
